That basically everybody besides Luther was either stupid or ignorant or evil. And they often don’t realize that this view of the world comes largely from Martin Luther himself, who is by all appearances from his own writings, something of a delusional narcissist. Now, look, that’s a big claim. So let me back it up. By even appealing to his allies, even people like Thomas Cranmer who would go on to lead the Church of England, into schism from the Catholic Church, Cranmer responded upon reading Martin Luther’s writings, "Luther Wantonly attacks and raves against the pontiff..." That’s the Pope. "He accuses a whole counsel of madness; It is he who is insane!... oh, the arrogance of a most wicked man!" And so it wasn’t just that Luther thought that the pope was the antichrist or that he lightly dismissed, ecumenical counsel is that throughout so many of his writings, we come away with this idea that he thinks everyone besides him is evil and wrong."
The quote from Thomas Cranmer caught my attention because the screen shot of the text used in the video goes on to say, "Yet thirty-three years later, this man went through the martyr’s flames for his Protestant faith, embracing Luther’s doctrine of justification by faith alone. The man was Thomas Cranmer (1489-1556)." This sentence, though presented in the video screenshot at around 8:07, was not mentioned by the narrating defender of Rome. This provoked my curiosity: how it that fellow Reformer Thomas Cranmer thought Luther was "insane" and "wicked" and later was burned at the stake for believing the same thing Luther did? Why would another Reformer be against negative statements about the authority of the popes and councils? Something doesn't add up.
I'll demonstrate below that Thomas Cranmer wasn't "reading Martin Luther’s writings" when he made these comments, nor was he Luther's ally. Once again, Rome's defenders are playing fast and loose with the facts of church history!
Documentation
Given that material presented comes from a video meant to provoke "hits" and "likes," I fully realize that documentation suffers in visual presentations like these. Fortunately, from the screen shot presented, it looks like this is the webpage being utilized: The Legacy of Thomas Cranmer. The webpage is actually an edited version of this article: Factitive or Forensic? Thomas Cranmer and the Doctrine of Justification.
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