Calvinist Exorcism?

Here's the way Rome's defenders used to do apologetics. When they confronted Calvinism, they didn't argue, they did exorcisms. To prove demon possession, they would put a copy of Calvin's Institutes on the possessed and watch the person caress the book. Then, they would use the powers of Ignatius Loyola and the Virgin Mary to battle the demon! Once they beat the demon, the now un-possessed person would return back to the Roman Catholic Church!

The following tale comes from The Life of St. Ignatius Loyola: Founder of the Jesuits, vol. 2.

At Ostrog in Poland, A.D. 1627, a noble lady belonging to the sect of Calvin was delivered from satanic possession to the great glory of the Catholic faith. The evidence of her possession was unmistakable; for though she knew no other than her native tongue, she replied to questions in any language she was addressed by. The heretics had not courage to attempt her cure, and were constrained by necessity to put her into our hands, and accordingly made their petition to the rector of our college. He first demanded whether they were entirely convinced that she was a demoniac: they answered, yes. The man who was most urgent in his entreaties was a most obstinate heretic, and used to say that he would sooner be a dog or a pig than a Papist, and to him the rector said, "Do you not consider our ceremonies as superstitious, and our exorcisms as vanities? Why then do you come to us? is it faith or necessity which brings you? Send for your own ministers, and your schismatical priests, and see what power they have over the devil, and then come to us; for it is only fair that the trial should be considered as a proof of the reality of the two religions." The heretics excused themselves, saying that their ministers did not possess power to expel devils, and that if we succeeded they should judge quite differently of the Roman faith.

After this a visit was made to the woman to see if she were really possessed, and of this they were soon assured; for hardly had the rector sprinkled her with holy water, and put a relic of St. Ignatius upon her by stealth, than she began to writhe and twist about her body, saying that a bone of St. Ignatius tormented her. As the rector was more anxious to heal the souls of the heretics than the body of the woman, he bid them bring the book of Calvin's Institutions, or some other book containing their own dogmas, and give it to the woman. This was accordingly done, and the devil began to kiss and caress it with great marks of joy. The rector then took it and hid between the leaves a picture of St. Ignatius, and presented it to her again. The devil then drew back screaming with anger, and would not even touch it. Being compelled to acknowledge what it was he feared, he answered, "The picture of St. Ignatius which you have placed there." The heretics were greatly confounded at this, and one of them said in anger, "You papists have a good understanding with the devil, and so you can do what you will with him." One of the fathers then said, "Since this evidence does not content you, let us try this. I will pray to God that if yours is the true faith, the devil may pass into my body and torment me, but if the Catholic faith be true, that he may enter into you for the space of one hour only. Will this satisfy you?" Not one of them would consent, and all were silent. Then they earnestly begged the rector, that if he could assist the poor woman he would do so. This he promised and then went away. 

Then the rector ordered a three days' fast in the college, and other penances, and offered alms and many masses. Then one of our brethren went to visit the possessed, and on seeing him she flew into a passion, but if a heretic presented himself she called him her dear friend. The following facts ensued upon his being conjured to speak. First, the devil confessed that the Jesuits at Ostrog were his most hateful enemies, and that he endeavoured by every means in his power to render them odious in the city, and to counterwork the good they did. Secondly, that he had once tried to burn down the college, but that he had not been able to conceal the fire long enough to insure his success. Thirdly, that he tried to enter the rooms of the fathers to do them some evil; but that he was repulsed by Mary and Ignatius. In proof of this he described to one of the fathers all the articles in his room and their arrangement, and he added that a certain candle he had prepared ready for the feast of Candlemas would not be broken because it was put near the crucifix. As mass was being said in our church for the liberation of the woman, the devil from time to time uttered horrible cries and said, "Now they are raising the Most High!" 

The solemn exorcism was fixed for the feast of the Purification. The heretics begged that it might take place privately in the house, but the faith was not to be defrauded of so signal a testimony to its power over the devil, and our church was the place fixed upon. The woman was brought into the church in the presence of a vast multitude, she was tightly bound, and dragged by men before our Lady's and St. Ignatius's altar, and sent forth horrible and terrifying cries. Before commencing the rector addressed the people, and exhorted them to repentance, and they wept and showed great emotion. The devil was asked who he was, and how he had entered there after great resistance. He said that he was Ruteno, and that an old sorceress, named Rutena, had introduced him into that body by means of a thread with which a garland of flowers was bound, and that she had heedlessly put it on her head, as is the custom in that country. He was then conjured to say who had most power to cast him out after God. After writhing about, gnashing his teeth in spite, and shrieking out, he answered, Mary and Ignatius. Exorcisms were continued for two hours before the image of the saint, with invocation to the Blessed Virgin. Then the devil snatched the woman out of the hands of those who held her, and throwing her on the earth, as if dead, he left her. In a little time she came to herself, and being assisted to rise, she was led before the blessed Sacrament, weeping herself, and amidst the tears of all, and there she solemnly abjured her errors and professed the Catholic Faith.