Tuesday, October 18, 2022

Debunked Luther: "For feelings come and feelings go, and feelings are deceiving; My warrant is the Word of God, Nought else is worth believing..."


Back in 2015 I looked at a poem attributed to Martin Luther. I have since determined its probable origin. Based on my findings presented below, I do not believe this poem was written by Luther:
"For feelings come and feelings go, and feelings are deceiving;
My warrant is the Word of God, Nought else is worth believing.
Though all my heart should feel condemned, For want of some sweet token,
There is One greater than my heart, Whose Word cannot be broken.
I'll trust in God's unchanging Word, ‘till soul and body sever;
For though all things shall pass away, His Word shall stand forever."~(Martin Luther)
A quick Google search reveals how far this quote has traveled, and a text search of the Internet Archive shows extensive use.  A Google Books search demonstrates how often it has been published, particularly in the 21st century. Well-known names have cited it: Norman Geisler used a snippet of it in his book, Christian Apologetics. Alistair Begg published it. D. James Kennedy's 1985 book refers to a portion of it. 

The words of this poem are sometimes cited as a hymn: God's Word Shall Stand Forever, "attributed to Luther." Since I first wrote about this poem in 2015, I've noticed many more links to it being a hymn / song. See for instance the incorporation of the poem into a song, here and here. The musical arrangement appears to be by someone named Faye Lopez. 

Documentation
Most often, "Martin Luther" is cited as the author of this poem. Careful people have cited, "attributed to Martin Luther." Neither of these are helpful in locating the source! After searching multiple uses of the poem through the decades, the oldest use I could locate is from 1929. Interestingly, an author other than Luther is cited, "W.M. Czamanske." I believe he is the author of this poem.




Who was he? Was he the W.M. Czamanske the Lutheran minister mentioned here? It appears he had a knack for poetry. In this periodical, he presents another rhyming Luther poem: 


In the same magazine, he offers a number of poems. There was also a Wm. Czamanske that authored a number of hymns. Was this the same person? The Evangelical Lutheran Hymnary Handbook states,

Czamanske, William Martin, 1873-1964

CZAMANSKE, William Martin (1873- ), was born August 26, 1873, at Granville, Wisconsin. He was graduated from Concordia College, Milwaukee, Wisconsin, in 1894, and from Concordia Seminary, St. Louis, in 1898. Ordained and installed as pastor July 31, 1898, he served successively Lutheran churches, near Madelia, Minnesota, 1898-1902; West Henrietta, New York, 1902-1904; Rochester, New York, 1904 to 1910; and Sheboygan, Wisconsin, 1910-1951, when he entered retirement. He has contributed poems to the Lutheran Witness, Sunday School Times, Etude, Expositor, Northwestern Lutheran, and other church publications. He served as member of a subcommittee of the Committee on Hymnology and Liturgics for the Synodical Conference of North America, which edited The Lutheran Hymnal.

tr. 186, 392

The periodical the poem originally appeared in (cited above) was The Sunday School Times. From this early use from the Sunday School Times, the quote begins to multiply.  For instance, in 1939, we find the following:



The poem continues to be cited through the decades. It would be interesting to see the full version of this snippet view from the 1943 Lutheran Witness to see if Czamanske submitted it. Note this shorter version also from 1943 which is in the same format (and citation) as the Lutheran Witness



This book from 1956 attributes the quote to Luther, via Moody Monthly: 



See also this same text from 1951, and its exact use in 1968

I came across shorter versions that hint part of it originated in the late 1800's - early 1900's:
Martin Luther was once asked, "Do you feel as if your sins were forgiven?" "No," he returned, stoutly. "I don't feel that they are forgiven, but I know that they are, because God says so in his Word. [source]
In some early instances, the one asking Luther is Satan. Note the part of this paragraph from 1889:
Martin Luther, in one of his conflicts with the devil, was asked by the arch-enemy if he felt his sins forgiven. "No," said the great reformer, "I don't feel that they are forgiven, but I know they are, because God says so in His Word." Paul did not say, "Believe on the Lord Jesus Christ, and thou shalt feel saved;" but, "Believe on the Lord Jesus Christ, and thou shalt be saved." No one can feel that his sins are forgiven. Ask that man whose debt was paid by his brother, "Do you feel that your debt is paid?" "No," is the reply, "I don't feel that it is paid; I know from this receipt that it is paid, and I feel happy because I know it is paid." So with you, dear reader. You must first believe in God's love to you as revealed at the Cross of Calvary, and then you will feel happy, because you shall know that you are saved. [source]
It appears that part of the core of this quote has been around at least 100 years.  It does sound suspiciously like a rewording of a Table Talk entry, but in my brief search of the extant English versions I didn't come across anything.

Conclusion
My conclusion: Luther did not write this rhyming poem. Based on the usage I searched out, the original author was probably W.M. Czamanske. He appears to have had a poetical nature. If in fact he was a Lutheran minister, it would make sense why the theology echoed Luther. Rev. Czamanske did live to 1964, so perhaps saw that his poem was being utilized by others. I think he would be amazed to see how extensively his poem has been cited and that his words became Luther's words!   


Addendum #1
Indeed, the sentiment of the quote could be demonstrated to be something Luther believed. Consider how easily it would have been for someone to read this old English Table Talk statement and summarize it in the one of the forms above:
That the Forgiveness of sins must pass through all things.
The law doth justify in no state, calling and art; impossible it is that every thing should go on in a straight line according to the Law, as we see in the grammar which is taught in schools; no rule is so common, which hath not an exception. Therefore, the forgiveness of Sins is needful through life, and is held out in all arts and sciences. The forgiveness of sins is declared only in God's Word, and there we must seek it; for it is grounded on God's promises. God forgiveth thee thy sins, not because thou feelest them and art sorry, for that doth sin itself produce, and can deserve nothing; but he forgiveth thy sins because he is merciful, and because he hath promised to forgive for Christ's sake, his dearly beloved Son, and caused his word to be applied to thee: namely, “Be of good cheer, thy sins are forgiven thee.”
Addendum #2
"So now turn from your conscience and its feeling to Christ who is not able to deceive; my heart and Satan however, who will drive me to sin are liars... You should not believe your conscience and your feelings more than the word which the Lord who receives sinners preaches to you... Therefore you are able to fight with your conscience by saying: You lie; Christ speaks truth and you do not." WA 27, 223 (cf. Paul Althaus, The Theology of Martin Luther, p. 59).

Addendum #3
I found a book citing my 2015 blog entry in regard to the poem: Untrustworthy: The Knowledge Crisis Breaking Our Brains, Polluting Our Politics, and Corrupting Christian Community. I know nothing about this book or author, but that she took the time to track down the source of Luther's poem is sometimes a good indication of the research put into the book.  

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