Luther: The Biblical Text Never Mattered?

Further musings from the Catholic Answers Forum:

Today, 10:56 am

TertiumQuid  Regular Member Join Date: May 19, 2004 Location: New Jersey Posts: 743 Religion: Reformed

Re: Protestant Canon Quote: Originally Posted by Topper17  “But the text never mattered much to him (Luther). If he did not have (when preaching), the Pauline words, “The just shall live by faith,” he could readily extract the same point from the example of the paralytic in the Gospels, whose sins were forgiven before his disease was cured.” Bainton, pg. 361 This is a startling admission from an unusually pro-Luther biographer. Luther was so intent on ‘discovering’ SBFA in as many places as he could ‘find’ it that he had to ‘find’ it where it didn’t exist. The comment “the text never mattered much to him” should be troubling to Protestants, especially with respect to Luther as a translator of Sacred Scripture, or as a judge of books of the Bible. I'm not troubled by Bainton's quote. Bainton's Here I Stand is arguably the most popular of all Luther biographies in English (perhaps though not the best), and is available free on-line if you snoop around for it. In context, Bainton was saying that Luther could find Paul's explicit theology that "The just shall live by faith" (Romans 3:28) implicitly in the Gospels. That's why Bainton gave the example of the paralytic. Both Protestants and Catholics have a systematic theology. It shouldn't be surprising when a preacher of either persuasion finds unifying themes implicitly where they're presented elsewhere explicitly. That's all Bainton was getting at. Bainton goes on to point out immediately that Luther also exegeted Scripture in his sermons beyond finding the heart of the gospel: Quote: Luther's sermons followed the course prescribed by the Christian year and the lessons assigned by long usage to each Sunday. In this area he did not innovate. Because he commonly spoke at the nine o'clock service, his sermons are mostly on the Gospels rather than upon his favorite Pauline epistles. But the text never mattered much to him. If he did not have before him the Pauline words, "The just shall live by faith," he could readily extract the same point from the example of the paralytic in the Gospels, whose sins were forgiven before his disease was cured. Year after year Luther preached on the same passages and on the same great events: Advent, Christmas, Epiphany, Lent, Easter, Pentecost. If one now reads through his sermons of thirty years on a single theme, one is amazed at the freshness with which each year he illumined some new aspect. When one has the feeling that there is nothing startling this time, then comes a flash. He is narrating the betrayal of Jesus. Judas returns the thirty pieces of silver with the words, "I have betrayed innocent blood," and the priest answers, "What is that to us?" Luther comments that there is no loneliness like the loneliness of a traitor since even his confederates give him no sympathy. The sermons cover every theme from the sublimity of God to the greed of a sow. Having read Luther's sermons for quite a few years now, I can testify to the truth of what Bainton is saying. Certainly Luther located the theme that "The just shall live by faith" often in his sermons, but he did far more.