God clearly does allow us to drive drunk. The amazing thing about the Cross is that it took the whole drunken career (both meanings) of mankind onto the shoulders of Christ. There is no power in the law to engage us into holiness, nor has God chosen to wield the just recourses law establishes against us. The freedom to yield to Jesus or to resist Him still exists both in those of us who purport to have "received Christ", and those of us who fester in "reformation" (no slam intended against anything I've seen here, but only against a sort of Christianity which makes a smug, spoiled godlet of its own incompetence, willfulness and lethargy.) Love, because of the enormous power of freedom it offers; and by extension, potential for the rejection of God; is a fearfully dangerous gift. A truly magnificent gift.
And always a gift. What God insists upon with regard to absolut(ion) was resolved at Gethsemane. When He spanks us he is not forcing us, but merely training us with an interuptive insistence of reality. The Old Testament might therefore be seen as manhood's childhood, with power to instruct but no power to save; i.e. to set and maintain a course reflective of and responsive to our Father's course.
So we have before us the story of the Old Testament, where God shows Himself loving and masterful; and we have our own lives, where He intervenes in a personal way to demonstrate the same realities: and we have Christ, who both demonstrates perfect Sonship and carries our sins.
God's Love moves through and over all this, and freedom to love God or not remains both to encourage and haunt us.
God's Love moves through and over all this, and freedom to love God or not remains, both to encourage and haunt us.
Further, I'd like to point out that doctrine is not itself inherently salvific, whereas love is, if Jesus is to be believed. This love thing has deep roots which doctrine can only delve at. God's historical willingness to offer paradoxical expressions of Himself for our two-dimensional consideration is indisputable, perpetually confounding doctrine but never love. Mercy and freedom are fast friends in the Godhead. Peace to all who draw near.
Jesus carries God's masterful reality into ours, and then bears away the bloody scraps of our own. Here is a portrait of mercy and freedom and holiness. The flash of a picture, and the thunder of a true reality with power to bring us into sonship.
"He that has ever so little examined the citations of writers cannot doubt how little credit the quotations deserve when the originals are wanting"
xx
Looking for an Obscure Luther Quote? Chances are if you've wound up on this site, you're looking for information on an obscure quote said to come from Martin Luther or one of the other Protestant Reformers. This blog has been compiling information on obscure Reformation quotes for over a decade. Use the search engines below to look for your particular obscure quote.
“Let nobody suppose that he has tasted the Holy Scriptures sufficiently unless he has ruled over the churches with the prophets for a hundred years. Therefore there is something wonderful, first, about John the Baptist; second, about Christ; third, about the apostles...“We are beggars. That is true.” - Martin Luther
"It is true that the best apologetics can be given only when the system of truth is well known. But it is also true that the system of truth is not well known except it be seen in its opposition to error."- Cornelius Van Til
"But a most pernicious error widely prevails that Scripture has only so much weight as is conceded to it by the consent of the church. As if the eternal and inviolable truth of God depended upon the decision of men!"- John Calvin
"The Scriptures obtain full authority among believers only when men regard them as having sprung from heaven, as if there the living words of God were heard."- John Calvin
This is the best book available on Sola Scriptura. For Protestants, it will help you understand and defend sola scriptura. For Catholics, this book will help you understand exactly what Protestants mean by sola scriptura, rather than what you think it means. I highly recommend getting this book, it never leaves my desk, and serves as a valuable reference tool.
7 comments:
"Love always respects freedom."
I thought friends didn't let friends drive drunk.
"Love always respects freedom."
I think this saying was in one of the books Martin Luther took out of the Bible.
lol. If love respected freedom more than it did mercy, we'd all be done for.
God clearly does allow us to drive drunk. The amazing thing about the Cross is that it took the whole drunken career (both meanings) of mankind onto the shoulders of Christ. There is no power in the law to engage us into holiness, nor has God chosen to wield the just recourses law establishes against us.
The freedom to yield to Jesus or to resist Him still exists both in those of us who purport to have "received Christ", and those of us who fester in "reformation" (no slam intended against anything I've seen here, but only against a sort of Christianity which makes a smug, spoiled godlet of its own incompetence, willfulness and lethargy.) Love, because of the enormous power of freedom it offers; and by extension, potential for the rejection of God; is a fearfully dangerous gift. A truly magnificent gift.
And always a gift. What God insists upon with regard to absolut(ion) was resolved at Gethsemane. When He spanks us he is not forcing us, but merely training us with an interuptive insistence of reality. The Old Testament might therefore be seen as manhood's childhood, with power to instruct but no power to save; i.e. to set and maintain a course reflective of and responsive to our Father's course.
So we have before us the story of the Old Testament, where God shows Himself loving and masterful; and we have our own lives, where He intervenes in a personal way to demonstrate the same realities: and we have Christ, who both demonstrates perfect Sonship and carries our sins.
God's Love moves through and over all this, and freedom to love God or not remains both to encourage and haunt us.
God's Love moves through and over all this, and freedom to love God or not remains, both to encourage and haunt us.
Further, I'd like to point out that doctrine is not itself inherently salvific, whereas love is, if Jesus is to be believed. This love thing has deep roots which doctrine can only delve at.
God's historical willingness to offer paradoxical expressions of Himself for our two-dimensional consideration is indisputable, perpetually confounding doctrine but never love. Mercy and freedom are fast friends in the Godhead.
Peace to all who draw near.
Jesus carries God's masterful reality into ours, and then bears away the bloody scraps of our own.
Here is a portrait of mercy and freedom and holiness. The flash of a picture, and the thunder of a true reality with power to bring us into sonship.
In short, I think the Pope has got this one right.
Post a Comment