I haven't read the whole thing yet, but I think that Mathison is taking precisely the right approach. Sola Scriptura is a rejection, in history, of historical Roman claims, for which there is no basis.
In section II.B, Cross quotes Augustine: There is nothing more grievous than the sacrilege of schism.
Perhaps, but there is also nothing more ironic than the original schismatic, the bishop of Rome, defining schism in relation to himself.
He repeatedly cites "Rome's claims," which gradually, over time (and with the great wealth that emperors gave to the Roman church), pressed themselves on an unsuspecting (and largely good-faithed) church and took control of things, with all the diabolical might of the enemy behind it.
The "church healing" is a church rejecting these claims.
I'm not sure when I'll get a chance to read this- I've got a ton of reading to do.
Perhaps you could read it over John, and add a summary statement to your blog entry.
I'm a big fan of getting to the point and synopsis statements. I'm currently reading a book on panentheism. The author summarized the entire book in the introduction, chapter by chapter.
"Sola Scriptura is a rejection, in history, of historical Roman claims, for which there is no basis."
The way I see it, the Reformation rests on two main pillars (Boaz and Yakin?): Sola Scriptura and Sola Fide.
Sola Scriptura is "the attacking weapon" of Protestants, the means to weed out un-Biblical falsities. Its character is thus inevitably "negative".
Whereas Sola Fide is the great truth about the Gospel of Grace, the "positive" message of the Reformation.
Only when these two are properly combined - the "negative" denial of Romish novelties, legalisms and superstitions together with the positive message of free grace, is the Protestant worldview balanced.
"He that has ever so little examined the citations of writers cannot doubt how little credit the quotations deserve when the originals are wanting"
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“Let nobody suppose that he has tasted the Holy Scriptures sufficiently unless he has ruled over the churches with the prophets for a hundred years. Therefore there is something wonderful, first, about John the Baptist; second, about Christ; third, about the apostles...“We are beggars. That is true.” - Martin Luther
"It is true that the best apologetics can be given only when the system of truth is well known. But it is also true that the system of truth is not well known except it be seen in its opposition to error."- Cornelius Van Til
"But a most pernicious error widely prevails that Scripture has only so much weight as is conceded to it by the consent of the church. As if the eternal and inviolable truth of God depended upon the decision of men!"- John Calvin
"The Scriptures obtain full authority among believers only when men regard them as having sprung from heaven, as if there the living words of God were heard."- John Calvin
This is the best book available on Sola Scriptura. For Protestants, it will help you understand and defend sola scriptura. For Catholics, this book will help you understand exactly what Protestants mean by sola scriptura, rather than what you think it means. I highly recommend getting this book, it never leaves my desk, and serves as a valuable reference tool.
5 comments:
I haven't read the whole thing yet, but I think that Mathison is taking precisely the right approach. Sola Scriptura is a rejection, in history, of historical Roman claims, for which there is no basis.
In section II.B, Cross quotes Augustine:
There is nothing more grievous than the sacrilege of schism.
Perhaps, but there is also nothing more ironic than the original schismatic, the bishop of Rome, defining schism in relation to himself.
He repeatedly cites "Rome's claims," which gradually, over time (and with the great wealth that emperors gave to the Roman church), pressed themselves on an unsuspecting (and largely good-faithed) church and took control of things, with all the diabolical might of the enemy behind it.
The "church healing" is a church rejecting these claims.
I'm not sure when I'll get a chance to read this- I've got a ton of reading to do.
Perhaps you could read it over John, and add a summary statement to your blog entry.
I'm a big fan of getting to the point and synopsis statements. I'm currently reading a book on panentheism. The author summarized the entire book in the introduction, chapter by chapter.
A whopping 52 pages ! I sure hope Ligonier will put this in booklet form and that Keith will add it to the next edition of his book.
It looks really good. Cannot wait to be able to sit down and read it all.
Printing it out - there goes $ 16.oo for a new print cartridge. (smile)
Thanks to Keith Matthison for taking the time to do this! Very important!
Ken, I'm going to try to do that summary that James suggested.
But you're right. This was a tremendous response.
"Sola Scriptura is a rejection, in history, of historical Roman claims, for which there is no basis."
The way I see it, the Reformation rests on two main pillars (Boaz and Yakin?): Sola Scriptura and Sola Fide.
Sola Scriptura is "the attacking weapon" of Protestants, the means to weed out un-Biblical falsities. Its character is thus inevitably "negative".
Whereas Sola Fide is the great truth about the Gospel of Grace, the "positive" message of the Reformation.
Only when these two are properly combined - the "negative" denial of Romish novelties, legalisms and superstitions together with the positive message of free grace, is the Protestant worldview balanced.
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