Saturday, November 20, 2010

Luther and the Book of Sirach (Ecclesiasticus)

"One of the seven Old Testament books rejected by Martin Luther and subsequent Protestants was the book of Ecclesiasticus, alternatively known by its “Old Latin” title Sirach." [source]

Well, why according to pop-Romanism?

"Hence, we see that all the arguments generally made against Ecclesiasticus, namely that it was unknown by Christ and the Apostles, is utterly false. The book’s general reception and circulation in the Patristic era also testifies to its divine origin." [source]


Luther's Preface to the Book of Jesus Sirach 1533
This book has heretofore carried the Latin title, Ecclesiasticus, which has been understood in German to mean “spiritual discipline.” Through reading, singing, and preaching it has been extensively used and inculcated in the churches, yet with little understanding or profit except to exalt the estate of the clergy and the pomp of the churches.

Its real name is otherwise Jesus Sirach, after its author as its own prologue and the Greek [50:27] indicate. This is how the books of Moses, Joshua, Isaiah, and all the prophets are named, after their authors. Yet the ancient fathers did not include this one among the books of sacred Scripture, but simply regarded it as the fine work of a wise man. And we shall let it go at that.

Since [the translator] admits in the prologue that he came to Egypt in the reign of King Euergetes and that he there completed this book (which his grandfather had originally begun), it seems to us that he has compiled the best from as many books as he could find. After all, there was a valuable library in Egypt which had been founded by the father of Euergetes, King Philadelphus. Moreover in those days both books and learned men were held in high esteem; and, having come from all over, especially from Greece, they constituted one great school of learning [in Alexandria]. There, too, the Jews had built a temple and instituted divine worship.
That the book must be a compilation is suggested also by the fact that in it one part is not fitted neatly to the next, as in the work of a single author. Instead it draws on many books and authors and mixes them together, much as a bee sucks juices out of all sorts of flowers and mixes them. Moreover, as one may deduce from Philo, it appears that Jesus Sirach was descended from the royal line of David, and was either a nephew or grandson of Amos Sirach, the foremost prince in the house of Judah, living some two centuries before the birth of Christ, about the time of the Maccabees.

This is a useful book for the ordinary man. The author concentrates all his effort on helping a citizen or housefather to be Godfearing, devout, and wise; and on showing what the relationship of such a man should be to God, the Word of God, priests, parents, wife, children, his own body, his servants, possessions, neighbors, friends, enemies, government, and anyone else. So one might well call this a book on home discipline or on the virtues of a pious householder. This indeed is the proper “spiritual discipline,” and should be recognized as such.

Should anyone like to know what labor it cost us to translate this book, let him compare our German with all the other versions, be they Greek, Latin, or German, old or new—the product will bear sufficient testimony concerning those who produced it. In all languages so many wiseacres have gone at this book that—quite apart from its inherent lack of order from the very outset—one should not be surprised if it turned out completely unrecognizable, unintelligible, and in every respect worthless. But we have put it together again like a torn, trampled, and scattered letter, and washed off the mud; we have brought it into shape as anyone can see for himself. God be praised and thanked. Amen. Christians will not criticize us for this, but the world will; in keeping with its virtues, it will manage to thank us as it has always done. [LW 35:347-348]


Addendum

"One of the reasons Roman Catholics argue for a broader canon is that the oldest extant manuscripts of the Septuagint do contain a number of Apocryphal books. These manuscripts are: Vaticanus (early 4 th century), Sinaiticus (early 4 th century), and Alexandrinus (early 5 th century). The Apocryphal books of Wisdom, Ecclesiasticus, Judith and Tobit are included in all three, but there are also differences. Vaticanus does not include any of the Maccabean books, while Sinaiticus includes 1 and 4 Maccabees and Alexandrinus includes 1, 2, 3, and 4 Maccabees and a work known as the Psalms of Solomon. If inclusion of a book in the manuscript proves its canonicity, as Roman Catholics assert, then 3 and 4 Maccabees were canonical." [William Webster, Holy Scripture: The Ground and Pillar of Our Faith, Volume II, p. 320]

5 comments:

beowulf2k8 said...

The term Apocryphal means dubious or doubtful. Apparently it first began to be used because these books were of doubtful origin. But what books in the Bible are not? Aside from Paul's epistles, we don't know for sure who wrote any of the books. All others are pseudoynonymous, and even most of Paul's are in actuality, for modern scholars only accept four of his epistles as actually being written by him, and these with interpolations. The Apocrypha is not more Apocryphal (or doubtful) than any other book. Nor indeed are its doctrines any more at odds with Christianity than any other book. Ecclesiastes teaches that man ceases to exist upon death "there is no knowledge in the grave to which you are going" and so do a few of the Psalms "who will praise God in the grave? is not praise for the living?" This is as bad as anything in the Apocrypha, and therefore these books are as Apocryphal as the Apocrypha (certainly Song of Songs is!)

Constantine said...

The Apocrypha is not more Apocryphal (or doubtful) than any other book. Nor indeed are its doctrines any more at odds with Christianity than any other book.

Well, maybe except for these....

“Finally, the books of the Apocrypha abound in doctrinal, ethical, and historical errors. For instance, Tobit claims to have been alive when Jeroboam revolted (931 B.C.) and when Assyria conquered Israel (722 B.C.), despite the fact that his lifespan was only a total of 158 years (Tobit 1:3-5; 14:11)! Judith mistakenly identifies Nebuchadnezzar as king of the Assyrians (1:1, 7). Tobit endorses the superstitious use of fish liver to ward off demons (6: 6,7)!

The theological errors are equally significant. Wisdom of Solomon teaches the creation of the world from per-existent matter (11:17) . II Maccabees teaches prayers for the dead (12:45-46), and Tobit teaches salvation by the good work of almsgiving (12:9) -- quite contrary to inspired Scripture (such as John 1:3; II Samuel 12:19; Hebrews 9:27; Romans 4:5; Galatians 3:11).”

When you take out the Mormon cosmology, works righteousness, efficacious alms giving and historical errors the Apocrypha is almost exactly like the rest of the bible!

I see your point............not.

Peace.

boto said...

Does the following excerpt from Sirach 15 sound like "its doctrines [are] any more at odds with Christianity than any other book"?

Do not say, ‘It was the Lord’s doing that I fell away’;
for he does not do* what he hates.
12 Do not say, ‘It was he who led me astray’;
for he has no need of the sinful.
13 The Lord hates all abominations;
such things are not loved by those who fear him.
14 It was he who created humankind in the beginning,
and he left them in the power of their own free choice.
15 If you choose, you can keep the commandments,
and to act faithfully is a matter of your own choice.
16 He has placed before you fire and water;
stretch out your hand for whichever you choose.

Unknown said...

Your post is a load of the usual fantsy-based unhistorical Prod claptrap. Sirach is in the oldest copies of the Bible we have, as the source you cited points out.

James Swan said...

Your comment is the typical anonymous Roman hit-and-run. The point of the post was to provide Luther's comments on the book in question.