In Roland Bainton's famous biography of Luther Here I Stand, Bainton gives an example of how "Luther would pass directly from the sermon to the announcements." I've always found this example humorous, and I thought it was worth sharing:
The sermon on the 8th of November, 1528, was on the lord who forgave his servant: This lord, said Luther, is a type of the Kingdom of God. The servant was not forgiven because he had forgiven his fellow servant. On the contrary he received forgiveness before he had done anything whatever about his fellow servant. From this we see that there are two kinds of forgiveness. The first is that which we receive from God; the second is that which we exercise by bearing no ill will to any upon earth. But we must not overlook the two administrations, the civil and the spiritual, because the prince cannot and should not forgive. He has a different administration than Christ, who rules over crashed and broken hearts. The Kaiser rules over scoundrels who do not recognize their sins and mock and carry their heads high. That is why the emperor carries a sword, a sign of blood and not of peace. But Christ's kingdom is for the troubled conscience. He says, "I do not ask of you a penny, only this, that you do the same for your neighbor." And the lord in the parable does not tell the servant to found a monastery, but simply that he should have mercy on his fellow servants.
But now what shall I say to you Wittenbergers? It would be better that I preach to you the Sacks ens fie gel [the imperial law], because you want to be Christians while still practicing usury, robbing and stealing. How do people who are so sunk in sins expect to receive forgiveness? The sword of the emperor really applies here, but my sermon is for crushed hearts who feel their sins and have no peace. Enough for this gospel.
I understand that this is the week for the church collection, and many of you do not want to give a thing. You ungrateful people should be ashamed of yourselves. You Wittenbergers have been relieved of schools and hospitals, which have been taken over by the common chest, and now you want to know why you are asked to give four pennies. They are for the ministers, schoolteachers, and sacristans. The first labor for your salvation, preach to you the precious treasure of the gospel, administer the sacraments, and visit you at great personal risk in the plague. The second train children to be good magistrates, judges, and ministers. The third care for the poor. So far the common chest has cared for these, and now that you are asked to give four miserable pennies you are up in arms. What does this mean if not that you do not want the gospel preached, the children taught, and the poor helped? I am not saying this for myself.I receive nothing from you. I am the prince's beggar. But I am sorry I ever freed you from the tyrants and the papists. You ungrateful beasts, you are not worthy of the treasure of the gospel. If you don't improve, I will stop preaching rather than cast pearls before swine.
And now another point: couples to be blessed by the curate before a wedding should come early. There are seated hours: in summer, mornings at eight and afternoons at three; in winter, mornings at nine and afternoons at two. If you come later, I will bless you myself, and you won't thank me for it. And the invited guests should prepare themselves in good time for the wedding and let not Miss Goose wait for Mrs. Duck.