http://biologos.org/blog/surprised-by-jack-cs-lewis-part-1
"To be frank, American Evangelicalism’s infatuation with Lewis is in many respects somewhat odd. For here is a pathologically populist movement with a penchant for Big Tent Revivalism, an obsession with liturgical innovation, a deep-seated suspicion of ecclesiastical tradition, and a raw nerve about the doctrine of justification, falling head-over-heels for a tweed-jacketed, Anglo-Catholic Oxford don—a curmudgeonly liturgical traditionalist who was fuzzy on the atonement, a believer in purgatory, and, as we shall see, whose views on Scripture, Genesis, and evolution position him well outside of American Evangelicalism’s standard theological paradigms. All of that is to say that Lewis was not “just like us”—any of us—and if we would do him justice, we must be prepared to be surprised by Jack."
Showing posts with label c.s. lewis. Show all posts
Showing posts with label c.s. lewis. Show all posts
Friday, November 30, 2012
Friday, September 17, 2010
To be Deep In Medieval History is to Remain Protestant
"C.S. Lewis once quipped that the more medieval he became in his outlook, the farther from Roman Catholicism he seemed to grow." Douglas M. Jones III, Foreword to Keith Mathison's The Shape of Sola Scriptura (Moscow, ID: Canon Press), 11.
"What I meant was that if I replied to your original question (why I am not a member of the Roman Church) I shd. have to write a v. long letter." C.S. Lewis, Letter to Sister Mary Rose, January 1950, The Collected Letters of C.S. Lewis, Volume 3: Narnia, Cambridge, and Joy, 1950 - 1963, Ed. Walter Hooper, (New York: HarperCollins, 2007), 8.
"The question for me (naturally) is not 'Why should I not be a Roman Catholic?' but 'Why should I?' But I don't like discussing such matters, because it emphasises differences and endangers charity. By the time I had really explained my objection to certain doctrines which differentiate you from us (and also in my opinion from the Apostolic and even the Medieval Church), you would like me less." Letter to Mrs. Halmbacher, March 1951, Ibid., 106.
"It is a little difficult to explain how I feel that tho' you have taken a way [conversion to Roman Catholicism from Anglicanism] which is not for me I nevertheless congratulate you..." Letter to Mary Willis Shelburne, November 10, 1952, Ibid., 248-249.
Michael Edwards, commenting on a reply to a letter he received from Lewis on November 2, 1959, states:
"This was in response to a request for a personal meeting to help me sort out two different problem areas, (1) which Christian denomination I should settle on...I never felt happy as an Evangelical. I was seriously considering becoming a Roman Catholic...I was vexed about the problem of papal infallibility and Lewis recommended I should read "The Infallibility of the Church" [1888] by [George] Salmon. This in fact did hep me settle the question." Ibid., 1133.
"What I meant was that if I replied to your original question (why I am not a member of the Roman Church) I shd. have to write a v. long letter." C.S. Lewis, Letter to Sister Mary Rose, January 1950, The Collected Letters of C.S. Lewis, Volume 3: Narnia, Cambridge, and Joy, 1950 - 1963, Ed. Walter Hooper, (New York: HarperCollins, 2007), 8.
"The question for me (naturally) is not 'Why should I not be a Roman Catholic?' but 'Why should I?' But I don't like discussing such matters, because it emphasises differences and endangers charity. By the time I had really explained my objection to certain doctrines which differentiate you from us (and also in my opinion from the Apostolic and even the Medieval Church), you would like me less." Letter to Mrs. Halmbacher, March 1951, Ibid., 106.
"It is a little difficult to explain how I feel that tho' you have taken a way [conversion to Roman Catholicism from Anglicanism] which is not for me I nevertheless congratulate you..." Letter to Mary Willis Shelburne, November 10, 1952, Ibid., 248-249.
Michael Edwards, commenting on a reply to a letter he received from Lewis on November 2, 1959, states:
"This was in response to a request for a personal meeting to help me sort out two different problem areas, (1) which Christian denomination I should settle on...I never felt happy as an Evangelical. I was seriously considering becoming a Roman Catholic...I was vexed about the problem of papal infallibility and Lewis recommended I should read "The Infallibility of the Church" [1888] by [George] Salmon. This in fact did hep me settle the question." Ibid., 1133.
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