Showing posts with label nicene creed. Show all posts
Showing posts with label nicene creed. Show all posts

Monday, March 24, 2014

Roman Catholics Cannot Profess the Nicene Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God...
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father...

We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins...

---

A Roman Catholic cannot affirm the boldfaced statements.

1) Being seated is wording from Hebrews, and the reason Jesus sits down is that He has completed His high priestly work of atoning for sin. It is for real finished, and that's why Hebrews says that there remains no sacrifice for sin. Yet the Roman Mass neither is nor re-presents the atoning death of Jesus, because it does not take away all sin from the person it benefits. A person can go to Mass 10,000 times and still go to Hell. A person can go to Mass 10,000 times and still die imperfect, and God brings charges against him in Purgatory, in direct violation to Romans 8:33-34.

2) Jesus took on flesh at the Incarnation, and flesh is always located in one place at any one time. Yet Roman Catholic Church affirms that the body of Jesus is located in zillions of different places simultaneously through transubstantiation. So He's not at the right hand of the Father. He's there and also all over the place.


And true, Roman Catholics acknowledge one baptism for remission of sins, but it's the wrong baptism. They look to water when they should be looking to the Spirit. And no, they are not one and the same. Not even close.

Wednesday, February 16, 2011

"The term 'catholic' in the Nicene Creed"

Dominic Bnonn Tennant provides "four reasons to think that the term 'catholic' in the Nicene Creed should not be read as involving communion with the Church of Rome."

Also consider his piece on Christianity before the Reformation.