(Begin: Sarcasm alert)
Did Mary has the super-power of invisibility? She appears in brief historical narratives in the four Gospels, then at the end of the four Gospels, did she cloak herself with her superpower of.... invisibility? She uncloaks herself in Acts for a second or two, then she stays totally invisible for the rest of the New Testament! Did she secretly tell Paul, James, Peter, Jude, and the writer to the Hebrews not to mention her so as to keep her invisibility a secret? Paul may have slipped up a bit in Galatians 4 ("born of a woman"), and John got a little risky in Revelation 12... but he was careful enough to make it so we're not exactly sure if it's Mary he's writing about. It amazes me that the early church fathers and those from the medieval period missed this superpower!
(End: Sarcasm alert)
While it may have been a concern throughout church history to properly define Mary, I see that concern more often as a long-winded rabbit trail initiated and provoked by a human gravity to violate the first commandment. The New Testament writers didn't spend a lot of time painstakingly defining every aspect of Mary or any other individual (although, we know much more about some people in the Bible to a greater extent than we know about Mary!). So along with those inspired writers, I don't see the God glorifying importance in doing so either. In my thinking, all the people God used salvifically as recorded in the pages of sacred scripture are important and worthy of honor... but by honor, I don't believe it's much more than saying, "Wow, I think it's wonderful that God used you in such a unique way to be memorialized in the pages of sacred scripture. Thank you!" Yes, yes, it was an incredible privilege for Mary to have the role she had, and yes, I'm aware of Luke 1:48. Yes, certain people in Scripture are used in greater ways than others. I get it...BUT: it is not "honor" to create theological aspects of Mary that are not found in the Bible.
If Paul took a few chapters in one of his letters to expound on distinctly Roman Catholic Marian dogmas and that I needed the information to have a rich and deep daily understanding of Mary in order to grasp the Gospel, I'd sign up for that. This doesn't mean I don't think it's interesting, but it's not anything that I need to be thoroughly equipped for every good work (2 Tim. 3:17).


